We affirm Indigenous sovereignty and acknowledge that the Salus Center occupies the ancestral, traditional, and contemporary lands of the Anishinaabeg--Three Fires Confederacy of Ojibwe, Odawa, and Potawatomi peoples.

The Rev. Phiwa Langeni (he/they) is the founder and former Executive Director of the Salus Center. Originally from South Africa, the Rev. Phiwa [pronounced PEE-wah] Langeni is passionate about helping people understand that difference doesn’t have to be dangerous. As a trans-masculine genderqueer person who lived in Lansing, Phiwa knows how important community is for queer and trans folks, and was instrumental in bringing people together to build and sustain a vibrant 2SLGBTQIA+ community. 

In 2017, Phiwa opened the Salus Center at 624 E Michigan Ave, Lansing, MI 48912, moved it to its current location in 2018, and served the Center as Executive Director until the summer of 2020. Under Phiwa’s stewardship, more than 17 social and support groups were formed and countless connections were made to support local queer and trans individuals. Phiwa ushered in a spirit of connection to the Lansing LGBTQIA+ community and planted the seeds for a robust and inclusive future. 

Phiwa has entrusted Salus Center to the 2SLGBTQIA+ community of Lansing. We all must work together with love and humility in order to continue to support this incredible community.

Salus is the Latin word for wholeness and well-being, which is at the core of our mission, values, and practices. This name was chosen because it’s uncommon enough to exist without the baggage of some equivalent words already in regular rotation. As a community, we can together create what salus means in this time and place in relevant and relatable ways. Put simply, Salus Center is about cultivating and encouraging people to grow into their fullest selves, not just the identity-specific issues that face them at any given time. While, yes, we continue addressing the symptoms of having particular identities in a world that isn’t always ready to receive us, we will also be focusing on healing the internal divides LGBTQ folk have learned to embody as a matter of survival and safety.

No one ought to find the need to diminish any aspect of themself for the sake of community. In my experience, for example, if I want to be in religious spaces, to keep my queerness intact, I often have to be in primarily white spaces and tone down my blackness. If I want to be unapologetically black in religious spaces, I often have to check my queerness at the door. When I’m in queer spaces, it has become necessary to squelch my religious identity because of the harm and violence done in the name of religion (and particularly Christianity in this part of the world). From this posture, Salus Center’s very existence is an ever-evolving work of art; (re)creating space and possibility for many who have few places, if any, to fully embody the many aspects of their lives.

It is a place in which a person can bring their fullest selves, no matter the combination of their identities.